Twelve Steps

Why Does Sharing Experience, Strength and Hope Work?

In order for me to recover, I have to understand at least some of the ideas flitting around in my head. Telling someone else is the best way to get the mess organized. Saying what’s happening to me in a way that others can understand — putting it into words and sentences — removes the secrecy, the mystery, and clarifies things in my own mind. My thoughts have to stop running around in circles (at least a little bit), and that allows me to see through my own mental static. But there is another powerful reason for sharing our experience, strength and hope.

No one gets into recovery by accident.  We used alcohol, other drugs or behaviors — often all three – because they made us feel better about ourselves.  After they stopped working we kept using them because we were physically and emotionally addicted, and because we didn’t know what else to do.  Eventually something happened that made us willing to take a terrified leap into the unknown, because we could no longer tolerate what was going on in our lives. I didn’t get up one morning and say to myself, “Hey, it’s nice out; I think I’ll go to detox!” Neither did you.

But what got us into recovery doesn’t really matter. What matters is that we have to repair the damaged thinking that made acting out our addictions seem preferable to facing reality. As many have said, “I’m not responsible for being an addict, but I am responsible for my recovery!” Back then, we didn’t know any better; now we do.

And that’s where the experience, strength and hope of others matters. In order for us to have faith in the program, we have to see that it works. Listening to other addicts tell how it was with them, what worked for them, the results and their hopes for the future — or maybe just how scared they are — tells us that we’re not alone, and gives us hope. I may not believe that I can do it, but if I see and hear that there are people who felt the way I felt, who had many of the same or similar experiences, who suffered the same shame, guilt and despair, and that they’ve managed to get beyond all that, turned their thinking around and begun to live, then just maybe I will begin to believe that I can do it too.

Further into our recovery, we may listen with a changed ear and be able to hear how we can apply the experiences of others in our own lives. In the beginning, though, we simply need the reassurance that we are not the only ones who behaved the way we did, that others have recovered successfully and are willing to share what they’ve learned, and that we are not alone.

That’s why we’re told to identify with the lives and feelings of others, and not compare. The details don’t matter. The feelings, fears, and humanity that we share with our fellow addicts are the keys.

Experience. Strength. But, most of all, HOPE!

Sponsors In Recovery — More Questions

Our clients attend group sessions while in detox, and questions come up about sponsors in recovery. Since the subject seems to confuse some folks in the beginning, we like to mention it occasionally with a bit of an explanation. These were a couple of recent questions.

What is a sponsor?

Sponsors in recovery are people with experience in the particular program of recovery, who have completed the 12 steps, and who help newcomers understand and guide them through completion. Along with that, they make themselves available as supports outside of meetings. A sponsor should be of a gender preference that minimizes the possibility of outside entanglement, and the sponsee should remember that age is not a factor in these matters. That is, men sponsor men and women sponsor women, unless the parties are gay.

Most sponsors require that their sponsees call them every day, and want to meet with them on frequent occasions to discuss their program, things that may be on their mind, and help prepare them for the various steps. If they do not have time to do that — and there are many good reasons why that might be the case — then perhaps another choice would be wise.

A sponsor is not a moneylender, legal adviser  marriage counselor or therapist. Their purpose is to help the newcomer focus on the 12 Steps, and to help them come to an understanding of their program of recovery. These other things distract and change the focus of the relationship, and are generally considered detrimental. Furthermore, it is quite likely that they are not qualified in those areas anyway. Although most of us develop friendships with our sponsors, even that is not necessary.  What is required is experience on the part of the sponsor, and our ability to learn to trust them.

The person we choose does not have to like our kind of music, be a sports buff, or even close to our own age, but he or she must show through appearance, actions and words that they are not only working a solid program but are also living a healthy life. There is no such thing as a perfect sponsor, but the best bet is to check out the person at a few meetings or over a cup of coffee, and see that they are not just talking the talk, but walking the walk as well.

Finally, we need to remember that a sponsor’s purpose is to lead us through the steps. If that is not happening, or if they are taking us off on some tangent, we need to understand that we are not married to them, and that we are free to look for another sponsor. We do, however, need to be sure that the incompatibility is real, and not simply a matter of having heard something we did not want to hear. The nature of recovery is change, and a sponsor who is unwilling to dig a little is not doing the job right.

Is it okay to have a sponsor in AA and another in NA?

This is a matter of opinion, to a degree. Generally-speaking, when it comes to those two fellowships, we would suggest that it is best to settle on one or the other for our step work. Every sponsor learns sponsorship from their own sponsors, and styles of sponsorship thus vary quite a bit. Having two individuals risks confusion. For example, one may like to spend more time on a particular step than another, or put more weight on writing as opposed to talking. Neither of those is wrong, but they can conflict.

One of the best reasons for not having two sponsors, however, is the danger that we will play one against the other. In any endeavor, it is best to have only one leader at a time. We recommend that a newcomer choose one fellowship for in-depth work, and attend meetings of the other for identification with those issues as well.

The exceptions to the above occur in the case of specialized fellowships, such as Overeaters or Gamblers Anonymous, or sexual addiction groups. In those and some other cases, the primary purposes are so different (at least on the surface) that it is imperative to have a sponsor who can personally and comfortably address those issues.

“Sought Through Prayer And Meditation”

The Eleventh Step reads, “Sought through prayer and meditation to improve our conscious contact with God as we understood Him, praying only for knowledge of His will for us and the power to carry that out.”

Since I believe that one’s relationship (or not) with a higher power is private, and that in the context of the rooms of recovery it verges on being an outside issue, I won’t be getting into it here. However, there is no question that the meditation part is critical to healthy emotional growth for alcoholics and other addicts, and that it’s important for the population at large, as well. (See the preceding link) That being the case, and because meditation has gotten a bad rap from folks who think it’s tedious and difficult, I thought I’d hit some of the high points about how to meditate.

In a sense, meditation is planned boredom. We purposely put ourselves into a situation where we have no choice but to live with our thoughts. This was common a half-century ago and more, because life contained far fewer ways of filling up time with relatively unnecessary things. By that, I mean things that don’t increase our quality of life, but that simply fill up empty time that could more profitably be spent in — boredom.

Human beings need these periods. Our days are filled with things that take up our time, but that do nothing to uplift us. Those of us who have been able to slow our brains down and spend a couple of 20 minute periods a day in meditation have found that if we do so regularly, things just seem to get better. During those periods, we seem somehow to fit the irregular pieces of our lives together a bit more smoothly.

RoadHave you ever driven several miles, only to realize that you remembered nothing about the trip — not only the trip, but what you might have been thinking, the songs that played on the radio — nothing? Have you ever come to with a start, and realized that you had lost a few minutes? Have you ever been so deeply engrossed in reading a book, or listening to music, that you were oblivious to everything going on around you for several minutes — even hours? If you have had any of these experiences, you have been in a meditative state. Whether we call it hyper-focusing, daydreaming, or “lost in thought,” it’s all the same thing.  In our fast-moving world we have come to think of these periods as wasting time, when in fact they are probably the most important parts of our day in terms of emotional health and general wellbeing.

We are naturals at meditation, and since we already know how, the idea of doing so regularly may seem less of an ordeal. It really isn’t difficult, although it may require a bit of patience and acceptance to begin with.  We only have to learn to do on demand what we already know how to do unconsciously.

That is surprisingly simple. We simply remove other distractions. We find a quiet place, indoors or outdoors (outdoors is best). We desert our phones, iPods, books, lists and the other things that tyrannize our day — including the other people in our lives. We sit quietly.

Then we simply let our mind wander. If we find it focusing on problems, chores, ideas for new projects, our love life or other specifics, we acknowledge their presence and then let them drift away. We don’t dwell on them. If they come back, we say, “Okay, there it is again,” and we let it go.

After while, we will drift into what amounts to a daydream, where we are no longer conscious of trying, our minds wandering where they will. That is meditation. We are not working at thinking about specific things. Quite the opposite; we are giving our minds a chance to function a bit on their own, undirected, and able to exercise themselves without interference from us.

It takes a bit of practice to reach a point where we can do this more-or-less on command. Most folks find that about fifteen to twenty minutes a couple of times a day can work wonders, once we get the knack of it. Just remember that meditation is for its own sake. It has no specific purpose. If we start looking for one, we’re approaching it wrong.

Try it for a couple of weeks, then keep on if you find it rewarding. My guess is that you’ll be online buying meditation supplies (that you really don’t need) before you know it.

It’s Okay Not To Feel Okay

We addicts are delicate folks. Things that other people shrug off hit us deep in the gut and stay there. Discomforts that other people find annoying are major issues. An off-the-cuff remark becomes a long-term resentment, minor aches and pains a medical catastrophe, and heaven help us if we have real issues to deal with!

We were people who didn’t know that it’s okay not to feel okay, and we knew just what to do about it. We chased okay around casinos, crack houses, malls and singles bars, shooting galleries, sleazy hotels and online porn sites, and into and out the other side of all sorts of jackpots. We messed up our lives and those of bystanders (innocent and not-so-innocent), and we finally reached a point that the alcohol, other drugs, sex, shopping, football pools and what have you no longer did it for us. In the end, we were unable to believe that we were okay, even for a few minutes, no matter what we did.

That’s what got us into recovery: the realization, momentary though it may have been, that if we didn’t get clean and sober we had no chance of feeling okay, ever again.

Then we discovered that early recovery is, to a considerable degree, a lot of not feeling okay. We had to deal with the aspects of day to day living without the cushion of alcohol, drugs and other feel-good behavior. Accustomed to easy, quick answers to troubled feelings, and to easy obliteration of them when we couldn’t find the answers, we found ourselves bewildered when things in our lives didn’t get better right away. Personalities used to popping a pill, downing a couple of beers, hitting the slots or the mall or the back streets suddenly had to face real feelings, and life on life’s terms. At one time or another in early recovery, every single one of us thought that sucked.

But if we stuck with our programs of recovery, we got over it. We came to understand that the changes we made in our view of the world and others by our use of artificial ways of coping with feelings had caused, or were the results of, personalities that needed readjustment. It eventually got through our addled senses that we couldn’t expect bodies — especially our brains — that had been changed by the presence of those artificial ways of coping to get back to normal right away, either. It finally occurred to us that the days of buying answers were over, and that we needed to learn how to live a new way of life without covering up emotions artificially. We took suggestions, and we learned to work through the things that we used to use over. Slowly, we learned how to live without using, and to enjoy it.

Those of us who made those changes in our worldview, who learned that it’s a normal part of being a human not to feel okay sometimes, stayed clean. We learned that it’s okay not to feel okay.  We found that feeling okay only part of the time worked just fine for us, because gradually the problems that we were trying to solve with drugs, booze and other behavior just seemed to sort of fade away — and that, sometimes, we were just plain happy, often for no particular reason.

The folks who were afraid to do the work…well, we don’t see them around much any more. And every single one of us thinks that sucks.

We Are Not Saints — Dysfunction In Recovery Groups

We encounter dysfunction in recovery groups, as we will in any organization of whatever purpose. Because this is sometimes used as an excuse not to participate, we’d like to discuss some of them here.

We need to remember, first of all, that people at AA, NA and other recovery-oriented meetings are not usually there because they are well. They are there to learn skills that will enable them to live without engaging in harmful behavior. The emphasis is on learn. Not everyone learns quickly; some resist, and don’t learn much. Some may use their presence in the fellowship to convince themselves that they are okay, and that they have only one problem to address. Unfortunately, some of their “outside issues” have the potential to cause problems within the group.

There are people who may befriend newcomers in order to take advantage of their vulnerability in various ways. Some see the fellowships as a social club, and make no effort to change. (Those folks don’t usually last long.) There are people with control issues who keep running groups when they have many years in recovery, unwilling to pass the baton to younger leaders and support them while remaining out of the spotlight. There are those who are merely annoying — who share frequently and long, and repeat mostly the same things every time. Some folks love to quote the literature but share nothing personal, leaving us feeling preached at, rather than shared with. As the saying goes, “Some are sicker than others.”

I could go on, but that’s not really the point I want to make. My point is this: we gain from our recovery programs according to the effort we put into them, and part of that effort is taking a good look at others and deciding if we really want what they have. We need to look for people who seem as though they are living stable lives, and who behave as though they actually have something to offer besides flash and big talk.

If dysfunction in recovery meetings is really the reason we’re turned off, the remedy is simple: find another meeting. If there is no other meeting, we need to decide if we really want what the fellowship can give us. If so, we need to tuck it up and attend the the annoying meetings anyway, taking the good stuff away with us and leaving the b.s. in the parking lot.

Recovery is a life or death issue. Alcohol and other drugs kill people. If we don’t want to be part of that group, we need to work at becoming part of a different kind. Just as with any other collection of human beings, there will be jerks. But there will also be folks who are genuinely helpful, and — on extremely rare occasions — we may even run across a saint.

Beginners’, Gender-Specific and Specialty Meetings

There are a variety of 12-step meetings, in addition to those discussed previously, that are designed to meet the needs of specific populations and purposes.

Beginners’ (Newcomers’) Meetings

Typically held before “regular” 12-step meetings, and often of shorter duration, beginner’s meetings usually concentrate on the first three steps, or on other issues especially affecting beginners.  The effectiveness of these meetings is largely dependent upon the skills and attention brought to bear by the leader(s). Outside speakers are often brought in to talk about their early recovery or other more specific issues. On occasion, a panel of “old-timers” may be convened to answer the newcomers’ questions.

Beginners’ meetings are an excellent resource for newcomers, and are also a wonderful way to become acquainted with others in the group.

Gender-Specific Meetings

The subjects of mixed-gender sponsorship, “13th-Stepping”, newcomers in relationships and other issues of poorly-focused recovery are best left for another time. Suffice it to say that it has been found inadvisable to do too much gender mixing, especially in early recovery. People who don’t know how to have relationships with themselves  have no business in relationships involving lust, sex and whatever they imagine passes for “love.”

There are a number of axioms in NA and AA regarding separation of gender groups in recovery, perhaps best summed up in the popular one used by our women members, “Women will save your butt. Men will just pat it.”  For this and simple reasons of common issues and answers, we have men’s meetings, women’s meetings, gay meetings and trans-gender meetings. Obviously, in most cases, each is limited to people of that gender or gender preference.

“Specialty” 12-Step Meetings

There is a fairly broad range of meetings that need a bit of explanation. Although they generally fall into the category of “discussion” meetings, they have aspects that set them a bit apart.

As Bill Sees It meetings are similar in format to Big Book meetings, but are based on the book of the same name, a collection of Bill Wilson’s writings from various sources. This format lends itself to broad topics that are indexed in the back of the book.

Living Sober­ meetings are also based on a book of the same name. This paperback book, official AA literature, contains 30 short articles on various aspects of the sober life and how to deal with them. The format is generally the same as the other literature study meetings.

Grapevine meetings are based on the AA Grapevine, a monthly magazine published by AA The magazine contains a variety of articles and letters that make excellent topics for discussion, including at least three each issue that are intended to be used that way.

Old Timers’ meetings usually involve a panel of members with a good deal of sobriety under their belts. (No one has actually ever defined “old-timer” specifically. It’s generally accepted that if you have 20 years of continuous sobriety, you are one, and if you have 5 years you probably aren’t. Clearly, there’s a wide gray area.) In any case, these folks answer questions posed by members from the floor.

Askit Basket meetings are similar to Old-Timers’ meetings. Members write questions on pieces of paper, which are placed in a collection basket or someone’s hat. A panel of experienced members answers questions drawn at random, after which there is a general discussion. This format allows shy people to ask  questions anonymously, and is usually quite popular.

Meditation meetings, also called Eleventh Step Meetings, follow a variety of formats, generally centered on a reading or short discussion of a particular idea, and then guided or unguided meditation on the subject. Often there is a period of discussion after the meditation period, as well.

Business and Group Conscience Meetings

Business meetings are for discussing the everyday operation of the group: who will chair meetings, who will find speakers, who will be the General Services Representative, and so forth. Secretaries and Treasurers are elected at these meetings. The twelve-step groups do not have presidents, etc. “Our leaders are but trusted servants; they do not govern.”

Group conscience meetings are called when needed to resolve non-business issues. They are often held before or after business meetings in order to arrive at a consensus regarding a problem or potential problem that may have arisen within the group. This could, for example, involve whether or not to move the location of meetings, or how to deal with subjects such as discussing other drugs at AA meetings.

It is extremely important that we attend these meetings. They are the primary means by which we may let our ideas about our home groups affect their operation. If we do not attend group conscience and business meetings, we have no right to complain about the way our groups are being run.

Kinds of 12-Step Meetings — Open and Closed Meetings

I thought I’d do a few posts about the different kinds of 12-step meetings.  Many people in early recovery don’t seem to understand that there are a variety of meetings available to them, not just the ones they were introduced to in treatment or that they stumbled across on their own.  AA is particularly known for having women’s meetings, gay meetings, Big Book and Traditions meetings, and a number of others.  NA does too, and so do some of the other fellowships.

So, here’s my first effort:  Open and Closed Meetings

Open meetings:

In open meetings, anyone is welcome. You can bring your Aunt Minnie, your boss, your significant other, your cousin Hank who “might have a problem.” Anyone you like. Open meetings are most commonly discussion meetings, where someone proposes a topic and attendees take turns sharing about it. Others may be speaker meetings, where folks share their experience, strength and hope in a more formal and longer way. These speakers are usually — although not always — prearranged.

Sometimes the formats are combined into a speaker/discussion meeting. In these, a speaker, or leader, “qualifies” by telling his/her story, and then leads the meeting in discussion of a topic that the leader has picked.

Closed meetings:

The purpose of closed meetings is so that those suffering can share their issues without feeling judged by non-addicts.  They also discourage people who are just curious, and who have no real reason to be there.   Such people, having nothing to lose in the anonymity department themselves, might knowingly or unknowingly speak about something they heard.

Only alcoholics and addicts are welcome at closed meetings. In NA, alcoholics are welcome, since NA officially views alcohol as being a drug. It is customary, however, to identify yourself as an “addict,” or as an “addict and alcoholic.”

In AA, due to traditions that go back more than sixty years and that no one seems in any hurry to change (because they work), only alcoholics are welcome at closed meetings — along with those who have a desire to stop drinking.

Many other kinds of addicts have taken offense at this — usually because they have identified themselves as an addict and been told that the meeting is for alcoholics only. This is an embarrassing situation that arises from time to time. It is a matter of poor manners on the part of the person correcting the other, but we must remember that “some are sicker than others,” and that waiting until after the meeting to explain it politely is not within the capacity of some people.

If a person is an addict at a closed AA meeting, the simple way to deal with the issue is to say, “My name is (whomever), and I have a desire to stop drinking.” At first thought, this seems dishonest. But is it not a fact that addicts need to avoid all mood-altering substances, including alcohol? Do we not therefore — at least in spirit, and sufficient to the moment — have a desire to stop drinking, (or not \start drinking)? Or, we can just grit our teeth and say we’re alcoholics. What’s so bad about that? Bottom line, like it or not, it’s good manners to conform to this tradition. If we do not wish to do so, we may need to find another meeting.